ARTICLES


Moving Away From The Boxing Hands In Our JKD Structure

More and more, I find that the boxing style of punching is lacking in street effectiveness today as opposed to the decades past as in the 1980's and 1990's. Now things have changed. People these days rarely throw clean blows. You will see the wide, "all-or-nothing" (UFC) fighter type of blows a lot. Another thing you will see is a lot of is "windmilling", where the person is motor set on throwing multiple-angle indiscriminate blows, hair pulling, clothes tearing, and stomping while you are down.

People want to tell me that all fights end up on the ground, and that BJJ is the best art for self-defense due to this. I will tell you plainly, it just might get you killed! Street fights are not sport. No one will let you up if you tap out. They will kick your head like a soccer ball! So where do we look for more relevant skills for JKD training? Simple. We look back at JKD's roots, back to non-classical and classical Wing Chun. We learn to protect from the center out and from the outside in. We limit the picking up of the feet to kick. We seek to destroy the lower limbs instead of punishing them. The fights on the street today are of a different ilk than in the 70's, 80's, and even the 90's. So grow in your JKD! One thing I have discovered personally is that in a heated exchange, the adrenaline dump often makes simple tasks very difficult. In order to eliminate this, one needs to keep kicks low line and straight. Keep knee strikes aimed at the thigh level, and limit the jumping and bouncing movements you may use in class sparring and drilling. Be direct with your attack. Make it a definite threat and try to cause max damage. More to follow soon.......

"Into a soul free from thoughts and emotion, even the tiger finds no room to insert its fierce claws." This is the concept of wu hsin ("no mind"). Our school was created with this as our goal for our students to reach - the level of wu wei (or "action of the spirit"). We drill to develop the muscle memory of movements so that the mind is free to flow in its "is"-ness. No thinking. No reflecting. There is perfect emptiness, yet something moves, following its own course abiding in the no-mindedness of great origin. It is not that I am doing this, but rather that this is happening through me. To have "no mind" is not to be absent-minded or forgetful. Instead, it is to be focused on the whole, on you, and your surroundings. You are not just aware of the man in front of you, but also the objects, the other possible combatants, weapons near by, etc. You are not thinking about what is my opponent's skill level. No, you are one with the surroundings, and yet, apart from them. You move like the lake beneath the wind -- ever moving, yet remaining still.

WHY JKD?

Hey guys! Just want you to know why we are doing what we do. Why are we calling Jun Fan class JKD now? If you know the history of our academy, Rister Martial Arts (formerly Wu Hsin Kuen), then you know that it was founded and named after the arts taught by Bruce Lee. In fact, the name Wu Hsin Kuen came from a term paper written by Bruce Lee in 1961 at the University of Washington in Seattle. It was for his philosophy class titled, The Kung Fu Mind. Bruce Lee taught a variety of subjects ranging from The Tao of Chinese Gung Fu to Jun Fan to JKD. He later became regretful that he named it as such, because many of the students became obsessed with the intercepting fist tactics instead of overall fighting. In fact if you read The Tao of Jeet Kune Do, Sijo Lee ("sijo" being term for founder of an art) wrote on the last line of the last page, "if people say that Jeet Kune Do is different from this or from that, then let the name of Jeet Kune Do be wiped out. For that is what it is, just a name. Please don't fuss over it." That is why I named our school Wu Hsin Kuen ("fighting without thought" academy). If you have been around long enough, you would know that our school was indeed founded on the principals of JKD. In fact, we used to teach and test all the arts as one art. Just ask Mike, Roger, or Dwight, who have all been at the school over ten years. We separated the arts for the simple reason that some people want to strictly learn Kali and others Wing Chun, etc. For this reason, we changed our way. It was a very good thing expanding our Kali class. By increasing our knowledge base, it also caused me to seek out Sifu Francis Fong for classical Wing Chun training.

So why change now? Well, it is common knowledge that JKD has been hijacked by "fake instructors" for lack of a better term. These "fake instructors" have turned JKD into a laughing stock in martial arts. Therefore, we are going to take it back and change that. After the passing of Sifu Larry B. Hartsell, I have done a lot of soul searching on this subject. Why should his association be grouped in with the JKD freaks? Why should his legacy be tainted for being the JKD Grappling Association? No, I will do my part to help change the JKD reputation, and I hope you will help me.

We have changed the structure of our JKD class to make it more combative and to teach the fighting aspect much more clearly. I am very excited about the new curriculum and the new teaching method. Come and try it out. You will be very pleased. This class will greatly benefit your Kali learning as the material taught is very close to the advanced level Kali, called Pangamut and Panatukan. For many years, I have fought the Jun Fan over JKD fight, but I am not giving in. I have simply decided to do something about it. Since the name isn't going to be wiped out, it might as well be taught correctly. So we will be using the term JKD from now on, not as a derogatory remark describing misguided people, but as our very own class structure. We will have a free demonstration class on our new structure soon. So if you havent seen it, make plans to do so. Also, I will be wanting to test some of my current instructors in the new way to get ready. I hope you all can get behind me on this.

-Jon Rister



Wing Chun And You

 By Sifu Jon Rister

Wing Chun is often perceived as only an aggressive close range combat system. While it is true that Wing Chun is very effective at close range, it is much more than that.

For instance, section one of Siu Nim Tau ("imagination" form) should be practiced often to develop breathing with focus on the tan tien (lower diaphragm). Eyes should be focused on one point straight ahead, chin slightly down, and the shoulders and chest relaxed. The weight should be supported by the upper thigh muscles (adductor's) in the "Yee Gee Keem Yueng Ma" character II adductor stance. This form is also isometric/dynamic tension training. Focus should be on elbow position and centerline. Every major movement starts at the elbow and occupies the centerline. The stance Yee Gee Keem Yueng Ma (pigeon-toed stance) is very important to align the skeletal structure. With the tendons and bones supporting most of the weight and not the major muscle groups, this allows the student to learn to relax.

The second section should be more flowing and graceful as if the whole section is one motion. This again emphasizes relaxed, fluid muscles instead of tense, straining muscles. This will train the student to receive and to project energy in an every day mind set (or a relaxed "walk-in-the-park" frame of mind), instead of a panicked and jumpy state of mind "Wu Hsin." In this state, little or no adrenalin is being introduced to the muscles which will prevent early fatigue.

Section three should be done with snap in the motions while still emphasizing elbow movement and control, but with more vigor and energy. This is done aggressively, as with a killer instinct, but without moving the hips or torso, keeping the hands inside the box (four corners).

The four corners are sort of invisible boundaries where the hands stay within. The shoulders and hips are the boundaries, if you can imagine that. This implies the hands do not chase objects outside these set boundaries, thus keeping the body and limbs under control at all times and preventing loss of balance. In other words, don’t reach out to stop a blow. This only gives away the initiative. The individual hand techniques should not be thought of as to be applied directly out of this form. Each motion has many meanings and can be used for multiple purposes. For instance, pac sao, oi jut sao, wong jern (slapping hand, outside snapping wrist, sideways palm strike) could be used together, but more likely would not. Moreover, pac sao (slapping hand) can be used offensively or defensively as well. In like manner, the double sot sao (throat cutting hand) is not intended for you to strike two flanking opponents simultaneously. Rather, it is to teach the correct alignment of the arms and hips to execute a killing, powerful blow. It could still be used against two opponents if you could get them to line up correctly though.

Siu Nim Tau teaches one how to use and control your arms and to keep your body aligned. The hand techniques become far more effective when the rest of the body is aligned properly. This is merely the physical aspect, but repeating it over and over will eventually bring about a better communication between the brain hemispheres. This is why both sides are done exactly the same. This oneness of body and mind will eventually bring about a more spiritual understanding of the art (Imagination). Its concepts and principles will start to become clearer. One should not seek to fight with Wing Chun, but to simply allow the learned tools learned to apply themselves. The premise that a Wing Chun practitioner should engage combat from the classical stance is not realistic, and this was not the intention of the art's founder. It was simply a misinterpretation perpetuated by those who wish to be seen as a "Wing Chun" fighter.

With regard to stances, one should look at stances as snap shots of a greater mobile picture. As one circles around his opponent, he phases in and out of each stance or posture. Thus not having one, but all stances. Static training teaches the student sectoring, angulation, leverage, and leading or drawing certain responses from an opponent. The student should not confine themselves to a particular position and try to defend it. Learning to root one self is to teach how to generate power from the ground. It is not to teach one how to defend a particular piece of territory. One only needs to look at history. Any fortification, no matter how secure, can be overcome by a powerful, patient opponent (Masala, Maginot line, Festune Europa, Zigfreid line, etc...). That being said, stances are an integral part of the overall learning process. They are the basis one should be drilled from. 

Application, however, should be practiced realistically from a more mobile base. This is precisely why Jun Fan Gung Fu was developed its founder being a Wing Chun practitioner and a student of Yip Man. He wanted to bring more mobility to the art and more non-restrictive positioning to the practitioner. Unfortunately, some JKD clowns are now doing the same thing by freeze-framing what was once mobile and flowing. Wing Chun should be practiced on three levels or in three phases:

1. Forms (the structure)

2. Drills (moving the structure and isolating the tactics)

3. Application (free flowing fluid motion)

New Training Method

Teaching fighters has been a good thing for me overall. Yes, it has taken a toll on my body and given me many nights of pain, but it has been well worth it. I am learning and developing newer and better ways to teach students how to gain advantages, like training without focus gloves, yet doing the same drills in a more combative way. I call this new method, “spar the drill and drill the spar.” This way of training is improves the outcome of the drill by forcing the student to be more accurate and deliberate with their drilling. The purpose is to make sparring more valuable, rather than just throwing random punches hoping to make contact. I am teaching the student to use this learned skill to set up the punches and kicks.

I have now come to the point where I am seeing what was missing in the students from the “being-in-the-gym" era vs. “having-our-own-school" era, and the “me-trying-to-please-everyone" era. As I move forward, I am determined to teach martial arts, as opposed to trying to be everything to everyone (which ends up being not right for anyone). Am I saying that the training in the last two years has been wrong or bad? No, not at all. However, it has been received badly because it was not forcing the students to focus. Something I did in the past was to make sure the students focused on what they were doing. We did things outside of the class for our recreation; but in the school it was all about martial arts training, and everyone knew why they were there and cared what they got out of it. I think the new way forces the feeder to focus as much as the driller. In fact, I know it does. Because if you do not focus, you get hit in the face. We will continue to change in the future, and always for the better result. In just two weeks, I have seen the students make good gains in, not only their skill, but also in their desire to learn.

This subject had come up in discussions with many of my senior students. We were facing a crisis in the way some of the new students were just going through the motions in the drills. They were not seeking the reason for the drill nor feeding the drill with any intent or vigor. It meant they were swinging or striking their partner with no intention to actually make contact. This attitude did the drill no justice and ended up hurting your training partner.

The new way of training has forced the students to do this properly. They actually feel more compelled to do it properly. They feel there is a larger safety margin in the new way of training, and the presence of this margin will accelerate their learning. Mike and I had a long discussion last night after class, and we both had the same thoughts on the subject. This new training will help both the feeder and the driller to get more out of the few minutes a week that most students participate in. Julia and I also noted at a recent event that many of the students from BJJ schools and have a dedicated cult following. Our own students would do well to take some more dedication and interest in the school and in the training. So, I call this new training “spar the drill and drill the spar.”

-Jon Rister



Wing Chun And You, Understanding Your Mind, Body and Spirit.